Harga Paket Haji Jauari 2016 di Jakarta Timur Hubungi 021-9929-2337 atau 0821-2406-5740 Alhijaz Indowisata adalah perusahaan swasta nasional yang bergerak di bidang tour dan travel. Nama Alhijaz terinspirasi dari istilah dua kota suci bagi umat islam pada zaman nabi Muhammad saw. yaitu Makkah dan Madinah. Dua kota yang penuh berkah sehingga diharapkan menular dalam kinerja perusahaan. Sedangkan Indowisata merupakan akronim dari kata indo yang berarti negara Indonesia dan wisata yang menjadi fokus usaha bisnis kami.

Harga Paket Haji Jauari 2016 di Jakarta Timur Alhijaz Indowisata didirikan oleh Bapak H. Abdullah Djakfar Muksen pada tahun 2010. Merangkak dari kecil namun pasti, alhijaz berkembang pesat dari mulai penjualan tiket maskapai penerbangan domestik dan luar negeri, tour domestik hingga mengembangkan ke layanan jasa umrah dan haji khusus. Tak hanya itu, pada tahun 2011 Alhijaz kembali membuka divisi baru yaitu provider visa umrah yang bekerja sama dengan muassasah arab saudi. Sebagai komitmen legalitas perusahaan dalam melayani pelanggan dan jamaah secara aman dan profesional, saat ini perusahaan telah mengantongi izin resmi dari pemerintah melalui kementrian pariwisata, lalu izin haji khusus dan umrah dari kementrian agama. Selain itu perusahaan juga tergabung dalam komunitas organisasi travel nasional seperti Asita, komunitas penyelenggara umrah dan haji khusus yaitu HIMPUH dan organisasi internasional yaitu IATA.

Harga Paket Haji Jauari 2016 di Jakarta Timur

Potensi energi angin belum terpetakan jelas.

JAKARTA, Saco-Indonesia.com - Potensi energi angin belum terpetakan jelas. Hal tersebut menghambat optimalisasi penggunaan energi angin sebagai sumber energi terbarukan.

Roy Samuel dari Masyarakat Energi Angin Indonesia dalam didskusi yang diadakan Masyarakat Pewarta Ilmu Pengetahuan dan Teknologi (Mapiptek), Selasa (14/5/2013) mengungkapkan, "Sudah banyak pihak yang ingin menggarap energi angin namun peta jelas potensi di Indonesia belum ada."

Roy mengatakan, pemetaan potensi energi angin cukup rumit untuk dilakukan secara mandiri. Perlu peralatan dan waktu panjang untuk menghasilkan data potensi yang akurat.

Pengukuran potensi pertama harus memanfaatkan data satelit untuk mengetahui lokasi-lokasi berpotensi. Kemudian, untuk menghasilkan data valid, harus dilakukan pengukuran daya dengan kincir selama satu tahun.

"Kita harus memastikan bahwa kalau dikatakan potensinya tinggi itu tidak hanya pada saat tertentu saja," ungkap Roy.

Roy meminta keseriusan pemerintah untuk menggarap energi angin. Ia mengatakan, walaupun banyak yang mengatakan bahwa wilayah tropis cenderung punya energi angin yang minim, namun sejarah telah menunjukkan bahwa bangsa Indonesia berhasil memanfaatkan angin kegiatan berat seperti pelayaran.

"Kita punya energi yang melimpah, tidak cuma angin tetapi juga surya dan air. sayang kalau tidak dimanfaatkan," ungkapnya.

Roy meminta badan penelitian pemerintah secara tekun mengukur potensi energi angin di wilayah Indonesia. Energi angin nantinya tidak harus menjadi satu-satunya energi bagi seluruh bangsa, tetapi bisa dijadikan salah satu alternatif untuk mengurangi bahan bakar fosil.

Selain pemetaan, Roy juga mendesak penetapan kebijakan feed in tariff untuk mendorong pemanfaatan sumber energi terbarukan yang lebih optimal.

 
Editor :Liwon Maulana(galipat)
Sumber:Kompas

Indonesia memiliki perjalanan sejarah panjang dalam perkembangan agama - agama, dimana didalamnya juga terdapat warisan peningga

Indonesia memiliki perjalanan sejarah panjang dalam perkembangan agama - agama, dimana didalamnya juga terdapat warisan peninggalan sejarah dan budaya nusantara.

Saat ini kami memiliki paket - paket wisata rohani Islam yang dapat dijadikan wacana dan wawasan pengetahuan dan pendalaman keimanan peserta wisata paket rohani ini.

Walisongo

Walisongo  dikenal sebagai penyebar agama Islam di tanah Jawa pada abad ke 15 dan 16. Mereka tinggal di tiga wilayah penting pantai utara Pulau Jawa, yaitu Surabaya-Gresik-Lamongan di Jawa Timur, Demak-Kudus-Muria di Jawa Tengah, dan Cirebon di Jawa Barat. Yakni Surabaya-Gresik-Lamongan di Jawa Timur, Demak-Kudus-Muria di Jawa Tengah, serta Cirebon di Jawa Barat. Mereka adalah para intelektual yang menjadi pembaharu masyarakat pada masanya.

Mereka mengenalkan berbagai bentuk peradaban baru: mulai dari kesehatan, bercocok tanam, niaga, kebudayaan dan kesenian, kemasyarakatan hingga pemerintahan. Era Walisongo adalah era berakhirnya dominasi Hindu-Budha dalam budaya Nusantara untuk digantikan dengan kebudayaan Islam. Mereka adalah simbol penyebaran Islam di Indonesia, disamping tokoh - tokoh terkemuka penyebaran Islam khususnya di tanah Jawa. Namun peranan mereka yang sangat besar dalam mendirikan Kerajaan Islam di Jawa, juga pengaruhnya terhadap kebudayaan masyarakat secara luas serta dakwah secara langsung, membuat para Walisongo ini lebih banyak disebut dibanding yang lain.

Berwisata rohani dengan melakukan napak tilas, mengunjungi makam mereka  (ziarah makam walisongo) merupakan satu bentuk wisata rohani yang banyak dilakukan oleh wisatawan lokal, dan banyak juga wisatawan asing yang berkunjung dan berziarah ke makam para wali songo ini.

Ziarah wali songo banyak dilakukan juga oleh rombongan  kelompok pengajian yang ingin mengenal lebih dekat para wali songo melalui ziarah makam para wali songo (wali songo) ini, untuk meningkatkan pengetahuan dan keimanan islam yang sedang didalami / dipelajari.

Paket wisata ziarah walisongo / ziarah wali songo ini dapat dipilih per - masing - masing wali, beberapa wali atau ke-sembilan wali tersebut.

Paket Wisata Ziarah Wali Songo juga menyajikan akomodasi dan aneka keperluan wisata ziarah wali songo; konsumsi, transportasi, bakar kambing, door prize dll.

Banten Lama

Banten memiliki sejarah panjang sebagai satu bagian dari jejak perkembangan islam & perlawanan terhadap penjajahan Belanda di tanah air. Sejarah Sunda Lama - Kerajaan Mataram - merupakan bagian dari histori Banten.

Ternyata memang sejarah Kerajaan Islam Banten sejak abad ke-16 hingga abad ke-19 belum terkuak secara detail hingga saat ini. Potongan-potongan sejarah Kerajaan Islam Banten masih ditelusuri dan dikumpulkan oleh para sejarawan sampai detik ini.

Terdapat Situs Keraton Surosowan (pada tahun 1552), Keraton Kaibon (Ratu Aisyah - Ibunda Sultan Maulana Hasanudin), Masjid Agung (Masjid Agung Tanara - peninggalan Kesultanan Banten dibawah Sultan Maulana Hasanudin 1552 - 1570), Masjid Kasunyatan (terdapat makam syeikh Abdul Syukur Sepuh, Syeikh Abdul Syukur Putra - sejaman dengan wali songo), Kompleks pemakaman Sultan Maulana Yusuf

Dipandu oleh Tour Guide yang sangat memahami obyek wisata rohani tersebut, serta dapat memandu ritual ibadah yang tidak menyimpang dan tidak menyalahi kaidah - kaidah dalam islam.

Sumber : http://www.bandungtourtravel.com

Baca Artikel Lainnya : HAKEKAT WISATA ISLAM

At the National Institutes of Health, Dr. Suzman’s signature accomplishment was the central role he played in creating a global network of surveys on aging.

Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.

Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.

But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.

The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.

“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.

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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.

The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.

In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”

“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”

Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.

“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”

Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”

Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.

Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.

“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”

The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.

There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.

The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”

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