Biro Umroh 2016 di Palembang Hubungi 021-9929-2337 atau 0821-2406-5740 Alhijaz Indowisata adalah perusahaan swasta nasional yang bergerak di bidang tour dan travel. Nama Alhijaz terinspirasi dari istilah dua kota suci bagi umat islam pada zaman nabi Muhammad saw. yaitu Makkah dan Madinah. Dua kota yang penuh berkah sehingga diharapkan menular dalam kinerja perusahaan. Sedangkan Indowisata merupakan akronim dari kata indo yang berarti negara Indonesia dan wisata yang menjadi fokus usaha bisnis kami.

Biro Umroh 2016 di Palembang Alhijaz Indowisata didirikan oleh Bapak H. Abdullah Djakfar Muksen pada tahun 2010. Merangkak dari kecil namun pasti, alhijaz berkembang pesat dari mulai penjualan tiket maskapai penerbangan domestik dan luar negeri, tour domestik hingga mengembangkan ke layanan jasa umrah dan haji khusus. Tak hanya itu, pada tahun 2011 Alhijaz kembali membuka divisi baru yaitu provider visa umrah yang bekerja sama dengan muassasah arab saudi. Sebagai komitmen legalitas perusahaan dalam melayani pelanggan dan jamaah secara aman dan profesional, saat ini perusahaan telah mengantongi izin resmi dari pemerintah melalui kementrian pariwisata, lalu izin haji khusus dan umrah dari kementrian agama. Selain itu perusahaan juga tergabung dalam komunitas organisasi travel nasional seperti Asita, komunitas penyelenggara umrah dan haji khusus yaitu HIMPUH dan organisasi internasional yaitu IATA.

Biro Umroh 2016 di Palembang

saco-indonesia.com, Ketinggian air di wilayah Kampung Pulo, Jatinegara, Jakarta Timur, telah berangsur-angsur surut. Namun, ribu

saco-indonesia.com, Ketinggian air di wilayah Kampung Pulo, Jatinegara, Jakarta Timur, telah berangsur-angsur surut. Namun, ribuan warga telah memilih tetap tinggal di posko pengungsian yang telah disediakan di beberapa titik.

Nurdin yang berusia (52) tahun, warga RT 4 RW 3, telah mengatakan, air mulai surut sejak pukul 05.00 WIB tadi. Namun, air berwarna cokelat tersebut masih telah menggenangi rumahnya setinggi 1 meter.

"Alhamdulillah, sudah mulai surut. Mudah-mudahan, nanti malam udah kering kalo cuacanya cerah," kata Nurdin saat ditemui di tenda pengungsian, Kamis (23/1).

Nurdin juga berharap, banjir tidak lagi bertambah parah seperti yang telah terjadi pada Rabu (22/1) kemarin, sehingga tidak terjadi lagi banjir susulan yang sempat telah terjadi dua kali selama sepekan kemarin.

"Khawatir sih naik lagi, karena katanya kan hujan akan terus terjadi sampai bulan depan. Mudah-mudahan kagak naik, sudah capai soalnya. Bosan di pengungsian," jelasnya.

Warga lainnya, Gatot yang berusia (38) tahun juga mengatakan, banjir yang telah menimpa Jakarta pada tahun ini merupakan banjir terparah yang telah dialami olehnya.

"Banjir sekarang memang parah, kampung pulo biasanya banjir sehari langsung surut. Ini udah surut naik lagi, surut lagi, naik lagi. Kita sih pasrah ajalah," paparnya.

Sementara itu, Ketua RT 03/03 Kampung Melayu, Budi juga mengatakan, saat ini warga dan kelurahan masih akan terus memantau keadaan pintu air di Katulampa, Bogor untuk dapat mengantisipasi adanya banjir susulan.

"Sekarang posisinya siaga tiga. Kita juga masih lakukan pemantauan dan koordinasi. Laporan yang baru saya terima katulampa naik jadi 110 dari 80 cm. Kita siaga lagi," tandasnya.


Editor : Dian Sukmawati

 

Saco-Indonesia.com - Orang kebanyakan bahkan seluruh dunia menyatakan perang terhadap rokok, tidak demikian dengan ormas Islam terbesar di Indonesia, Nahdlatul Ulama (NU).

Saco-Indonesia.com - Orang kebanyakan bahkan seluruh dunia menyatakan perang terhadap rokok, tidak demikian dengan ormas Islam terbesar di Indonesia, Nahdlatul Ulama (NU). Tidak seperti saat melarang pembagian kondom, Pengurus Besar Nahdlatul Ulama (PBNU) justru tidak mendukung kampanye Kemenkes untuk menekan angka perokok di Indonesia.

Berbagai pembenaran dan alasan dikemukakan oleh PBNU. Menurut, staf dewan halal PBNU, Kiai Arwani Faisal, semua kiai NU pun telah sepakat untuk memperbolehkan pengikutnya menghisap rokok.

Bahkan, pihaknya menegaskan tidak akan mengharamkan rokok hingga kiamat. "Rokok itu mubah, sampai kiamat ulama NU ga akan mengharamkan rokok. Untuk penderita jantung rokok haram. Tapi kalau rokok bikin semangat enggak haram lagi," kata dia sambil tertawa saat membawakan materi di diskusi publik 'Kampanye kondom, anti rokok: Indah tapi manipulatif,' di kantor PBNU, Jakarta, Senin (16/12).

Berikut empat alasan PBNU tak mau haramkan rokok hingga kiamat seperti dirangkum

1. Rokok tidak bahaya

Staf dewan halal PBNU, Kiai Arwani Faisal mengatakan penetapan rokok tidak berbahaya sudah diperhitungkan masak-masak ketika muktamar NU. Bahkan ada dalil agama yang membenarkan kalau rokok ini tidak terlalu berbahaya sehingga hukumnya mubah.

"Harus dilihat kadarnya. Kalau Ma'syadahnya (kerugian) besar hukumnya haram. Rokok kan sekali hisap tidak langsung pingsan," kata dia saat membawakan materi di diskusi publik 'Kampanye kondom, anti rokok: Indah tapi manipulatif,' di kantor PBNU, Jakarta, Senin (16/12).

2. Merokok, kiai sepuh NU masih panjang umur

Sebagai perokok aktif, para pembesar NU mengkritik kampanye antirokok yang digalakkan Kemenkes. Menurut PBNU, rokok tidak punya bahaya yang berlebihan terhadap kesehatan manusia sehingga tidak perlu dilarang berlebihan.

"Kok kejam langsung bilang haram, ulama NU bilang enggak haram. Karena puluhan tahun merokok sehat-sehat saja. Kan tingkat bahayanya dilihat," jelas Staf dewan halal PBNU, KH. Arwani Faisal di diskusi publik 'Kampanye kondom, anti rokok : Indah tapi manipulatif,' di kantor PBNU, Jakarta, Senin (16/12).

3. Rokok tidak haram

PBNU tidak mendukung kampanye Kemenkes untuk menekan angka perokok di Indonesia. Menurut, Staf dewan halal PBNU, Arwani Faisal, rokok tidaklah haram.

"Rokok itu mubah, sampai kiamat ulama NU ga akan mengharamkan rokok. Untuk penderita jantung rokok haram. Tapi kalau rokok bikin semangat enggak haram lagi," kata dia sambil tertawa saat membawakan materi di diskusi publik 'Kampanye kondom, antirokok: Indah tapi manipulatif,' di kantor PBNU, Jakarta, Senin (16/12).

Dia juga mengklaim kalau kiai NU sebenarnya mendukung upaya meminimalisir rokok. Itu dibuktikan dengan penetapan hukum 'mubah' untuk? pengikut PBNU.

"Kiai gak berarti menerima data kesehatan. Rokok mubah karena menerima data kesehatan. Kalau enggak nerima, akan menetapkan hukum rokok wajib. Itu justru karena ngerti itu bahaya," katanya.

4. Rokok kretek sehat

Ketidaksetujuan NU terhadap kebijakan Menkes semakin meruncing. Seolah membalas kampanye antirokok menkes, kini NU menggalakkan rokok alami alias kretek.

"Rokok ini (kretek) bermanfaat untuk kita yang berbahan alami. Yang alamiah selalu lebih baik. Alam itu baik untuk manusia tinggal pengetahuan kita." jelas Profesor Universitas Brawijaya, Sutiman di kantor PBNU Jakarta, (16/12).

Alasannya, dibandingkan dengan rokok lainnya, rokok jenis kretek tidak punya bahan kimia berlebih.

"Ini kan dari bahan alami dan kalau dibakar elemen pecah sendiri. Kalau daun dia enggak berbahaya. Menurut saya komponen (kimia) semakin sedikit semakin sehat," tutur dia.

Editor : Liwon Maulana

Sumber : Merdeka.com

The magical quality Mr. Lesnie created in shooting the “Babe” films caught the eye of the director Peter Jackson, who chose him to film the fantasy epic.

Late in April, after Native American actors walked off in disgust from the set of Adam Sandler’s latest film, a western sendup that its distributor, Netflix, has defended as being equally offensive to all, a glow of pride spread through several Native American communities.

Tantoo Cardinal, a Canadian indigenous actress who played Black Shawl in “Dances With Wolves,” recalled thinking to herself, “It’s come.” Larry Sellers, who starred as Cloud Dancing in the 1990s television show “Dr. Quinn, Medicine Woman,” thought, “It’s about time.” Jesse Wente, who is Ojibwe and directs film programming at the TIFF Bell Lightbox in Toronto, found himself encouraged and surprised. There are so few film roles for indigenous actors, he said, that walking off the set of a major production showed real mettle.

But what didn’t surprise Mr. Wente was the content of the script. According to the actors who walked off the set, the film, titled “The Ridiculous Six,” included a Native American woman who passes out and is revived after white men douse her with alcohol, and another woman squatting to urinate while lighting a peace pipe. “There’s enough history at this point to have set some expectations around these sort of Hollywood depictions,” Mr. Wente said.

The walkout prompted a rhetorical “What do you expect from an Adam Sandler film?,” and a Netflix spokesman said that in the movie, blacks, Mexicans and whites were lampooned as well. But Native American actors and critics said a broader issue was at stake. While mainstream portrayals of native peoples have, Mr. Wente said, become “incrementally better” over the decades, he and others say, they remain far from accurate and reflect a lack of opportunities for Native American performers. What’s more, as Native Americans hunger for representation on screen, critics say the absence of three-dimensional portrayals has very real off-screen consequences.

“Our people are still healing from historical trauma,” said Loren Anthony, one of the actors who walked out. “Our youth are still trying to figure out who they are, where they fit in this society. Kids are killing themselves. They’re not proud of who they are.” They also don’t, he added, see themselves on prime time television or the big screen. Netflix noted while about five people walked off the “The Ridiculous Six” set, 100 or so Native American actors and extras stayed.

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But in interviews, nearly a dozen Native American actors and film industry experts said that Mr. Sandler’s humor perpetuated decades-old negative stereotypes. Mr. Anthony said such depictions helped feed the despondency many Native Americans feel, with deadly results: Native Americans have the highest suicide rate out of all the country’s ethnicities.

The on-screen problem is twofold, Mr. Anthony and others said: There’s a paucity of roles for Native Americans — according to the Screen Actors Guild in 2008 they accounted for 0.3 percent of all on-screen parts (those figures have yet to be updated), compared to about 2 percent of the general population — and Native American actors are often perceived in a narrow way.

In his Peabody Award-winning documentary “Reel Injun,” the Cree filmmaker Neil Diamond explored Hollywood depictions of Native Americans over the years, and found they fell into a few stereotypical categories: the Noble Savage, the Drunk Indian, the Mystic, the Indian Princess, the backward tribal people futilely fighting John Wayne and manifest destiny. While the 1990 film “Dances With Wolves” won praise for depicting Native Americans as fully fleshed out human beings, not all indigenous people embraced it. It was still told, critics said, from the colonialists’ point of view. In an interview, John Trudell, a Santee Sioux writer, actor (“Thunderheart”) and the former chairman of the American Indian Movement, described the film as “a story of two white people.”

“God bless ‘Dances with Wolves,’ ” Michael Horse, who played Deputy Hawk in “Twin Peaks,” said sarcastically. “Even ‘Avatar.’ Someone’s got to come save the tribal people.”

Dan Spilo, a partner at Industry Entertainment who represents Adam Beach, one of today’s most prominent Native American actors, said while typecasting dogs many minorities, it is especially intractable when it comes to Native Americans. Casting directors, he said, rarely cast them as police officers, doctors or lawyers. “There’s the belief that the Native American character should be on reservations or riding a horse,” he said.

“We don’t see ourselves,” Mr. Horse said. “We’re still an antiquated culture to them, and to the rest of the world.”

Ms. Cardinal said she was once turned down for the role of the wife of a child-abusing cop because the filmmakers felt that casting her would somehow be “too political.”

Another sore point is the long run of white actors playing American Indians, among them Burt Lancaster, Rock Hudson, Audrey Hepburn and, more recently, Johnny Depp, whose depiction of Tonto in the 2013 film “Lone Ranger,” was viewed as racist by detractors. There are, of course, exceptions. The former A&E series “Longmire,” which, as it happens, will now be on Netflix, was roundly praised for its depiction of life on a Northern Cheyenne reservation, with Lou Diamond Phillips, who is of Cherokee descent, playing a Northern Cheyenne man.

Others also point to the success of Mr. Beach, who played a Mohawk detective in “Law & Order: Special Victims Unit” and landed a starring role in the forthcoming D C Comics picture “Suicide Squad.” Mr. Beach said he had come across insulting scripts backed by people who don’t see anything wrong with them.

“I’d rather starve than do something that is offensive to my ancestral roots,” Mr. Beach said. “But I think there will always be attempts to drawn on the weakness of native people’s struggles. The savage Indian will always be the savage Indian. The white man will always be smarter and more cunning. The cavalry will always win.”

The solution, Mr. Wente, Mr. Trudell and others said, lies in getting more stories written by and starring Native Americans. But Mr. Wente noted that while independent indigenous film has blossomed in the last two decades, mainstream depictions have yet to catch up. “You have to stop expecting for Hollywood to correct it, because there seems to be no ability or desire to correct it,” Mr. Wente said.

There have been calls to boycott Netflix but, writing for Indian Country Today Media Network, which first broke news of the walk off, the filmmaker Brian Young noted that the distributor also offered a number of films by or about Native Americans.

The furor around “The Ridiculous Six” may drive more people to see it. Then one of the questions that Mr. Trudell, echoing others, had about the film will be answered: “Who the hell laughs at this stuff?”

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